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In fact, it is the most real and creative form of human presence. In the embrace of this eternal friendship, we dare to be free.Ĭonsequently, love is anything but sentimental. In friendship with him, we enter the tender beauty and affection of the Trinity. This perspective discloses the beautiful fulfillment of our immortal longing in the words of Jesus, who said, Behold, I call you friends. The Christian concept of god as Trinity is the most sublime articulation of otherness and intimacy, an eternal interflow of friendship. It is precisely in awakening and exploring this rich and opaque inner landscape that the anam- ċara experience illuminates the mystery and kindness of the divine. This art of love discloses the special and sacred identity of the other person.
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When you really feel understood, you feel free to release yourself into the trust and shelter of the other person’s soul. The superficial and functional lies and half-truths of social acquaintance fall away, you can be as you really are.
In this love, you are understood as you are without mask or pretension. In everyone’s life, there is great need for an anam ċara, a soul friend. In his Conferences, John Cassian says this bond between friends is indissoluble: “This, I say, is what is broken by no chances, what no interval of time or space can sever or destroy, and what even death itself cannot part.” This art of belonging awakened and fostered a deep and special companionship. The soul is a divine light that flows into you and into your Other. You were joined in an ancient and eternal way with the “friend of your soul.”. This friendship was an act of recognition and belonging. With the anam ċara you could share your innermost self, your mind and your heart. Anam is the Gaelic word for soul and ċara is the word for friend.
As you read O’Donohue’s words, consider how you might grow and nurture soul friendships in your life. Irish poet and priest John O’Donohue (1956–2008) drew insights on friendship from Celtic spirituality. The Trinity reveals that God is relationship itself. Thus, we might say the Trinity is the soul of creation. God placed this alluring attraction of life toward life in everything that God created. The Way of Jesus is an invitation to a Trinitarian way of living, loving, and relating-on earth as it is in the Godhead. There’s no seeking of power over in the Trinity, but only power with-a giving away, a sharing, a letting go, and thus an infinity of trust and mutuality. Trinity overcomes the foundational philosophical problem of “the One and the Many.” ( Tuesday) If we take the depiction of God in Rublev’s The Trinity icon seriously, we have to say, “In the beginning was the Relationship.” ( Monday)
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The mystery of Trinity is embedded as the code in everything that exists. Summary: Sunday, May 5-Friday, May 10, 2019
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